GOLDMAN’S PLURALISTIC APPROACH TO AESTHETIC EXPERIENCE AND PIET MONDRIAN’S INTUITIVE NEO-PLASTIC ART
Received: 16th April 2022; Revised: 13th June 2022, 30th June 2022; Accepted: 30th June 2022
DOI:
https://doi.org/10.20319/pijss.2022.82.5168Keywords:
Aesthetic experience, Aesthetic value, Disinterested contemplation, Formalism, Piet MondrianAbstract
The objective of this article is to demonstrate the credibility of the pluralistic approach to aesthetic experience, mainly focused on Goldman's recent argument, in the case of Neo-Plastic paintings which is chosen as the most mature paradigm of pure abstract art created based on the premises of formalism. This article tries to clarify whether the spectator should realize the aesthetic value of pure abstract art based on a formalistic standpoint (as it has been commonly used), or a pluralistic mode: interactive and simultaneous involvement of all mental faculties namely perception, imagination, emotion, and cognition. To achieve the goals of this article, Mondrian's writings will be examined in light of two different viewpoints: formalists’ intuitive approach and Goldman’s pluralistic approach. At the end of this article, it becomes evident that although Mondrian, in several instances in his writings emphasizes the role of intuition in the creation and aesthetic perception of spiritual content (universal beauty as truth) of his Neo-Plastic art, his approach to aesthetic experience, similar to the recent argument of Goldman, is pluralistic; meaning that for appreciation of the aesthetic value of Neo-Plastic paintings all mental faculties, except imagination, are correlatively involved.
References
Beardsley, M. C. (1969). Aesthetic experience regained. The Journal of Aesthetics and Art Criticism, 28(1), 3-11. https://doi.org/10.2307/428903
Bell, C. (1914). Art. New York: Frederick A. Stokes Company Publishers.
Berleant, A. (2000). The aesthetic field: A phenomenology of aesthetic experience. New Zealand: Cybereditions.
Bertinetto, A. G. (2015). Art and Aesthetic Experience. Italy, Università di Torino: Comparative Studies in Modernism no.6.
Bywater, W. G. (1975). Clive Bell's eye. Michigan: Wayne State University Press.
Carroll, N. (2012). Recent approaches to aesthetic experience. The Journal of Aesthetics and Art Criticism, 70(2), 165-177. https://doi.org/10.1111/j.1540-6245.2012.01509.x
Carroll, N. (2002). Aesthetic experience revisited. The British Journal of Aesthetics, 42(2), 145-168. https://doi.org/10.1093/bjaesthetics/42.2.145
Cascales, R. (2019). Arthur Danto and the End of Art. UK: Cambridge Scholars Publishing.
Chandler, A. (1972). The Aesthetics of Piet Mondrian. San Francisco: California State University.
Cheetham, M. A. (1991). The rhetoric of purity: Essentialist theory and the advent of abstract painting. Cambridge, New York, Post Chester, Melbourne and Sydney: Cambridge University Press.
Crowther, P. (1993). Art and embodiment: From aesthetics to self-consciousness. New York: Oxford University Press.
Eldridge, R. (2003). An Introduction to the Philosophy of Art. New York: Cambridge University Press. https://doi.org/10.1017/CBO9781139164740
Elliott, R. K. (1965). Bell's aesthetic theory and critical practice. The British Journal of Aesthetics, 5(2), 111-122. https://doi.org/10.1093/bjaesthetics/5.2.111
Fenner, D. E. W. (2008). Art in Context: Understanding Aesthetic Value. USA: Swallow Press / Ohio University Press. https://doi.org/10.1525/ctx.2008.7.4.64
Fry, R. (1920). Vision and Design. London: Chatto & Windus.
Goldman, A. H. (2013). The broad view of aesthetic experience. The Journal of Aesthetics and Art Criticism, 71(4), 323-33. https://doi.org/10.1111/jaac.12031
Goldman, A. H. (2018). Aesthetic value. New York: Routledge. https://doi.org/10.4324/9780429502545
Goldman, A. H. (2020). What is Aesthetic experience? In Cahn, S. M., Ross, S., and Shapshay, S. L. (2020, eds), Aesthetics: A comprehensive anthology. USA and UK: John Wiley & Sons, 581-588.
Grabes, H. (2008). Making Strange: Beauty, Sublimity, and the (post) modern. (vol. 42). Amsterdam and New York: Rodopi. https://doi.org/10.1163/9789042029118
Larsen, R. R., & Sackris, D. (2020). Feeling the Aesthetic: A Pluralist Sentimentalist Theory of Aesthetic Experience. Estetika, 57(2). https://doi.org/10.33134/eeja.212
Lichtenstein, E. I. (2019). Sensory force, sublime impact, and beautiful form. The British Journal of Aesthetics, 59(4), 449-464. https://doi.org/10.1093/aesthj/ayz033
Mondrian, P. (1917). The New Plastic in Painting. In Holtzman H. and James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 27-74.
Mondrian, P. (1919). Dialogue on the New Plastic. In Holtzman, H. and James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, pp. 75-81.
Mondrian, P. (1919-20). Natural Reality and Abstract Reality: A Trialogue. In Holtzman, H. and James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 82-123.
Mondrian, P. (1920). Neo-Plasticism: The General Principle of Plastic Equivalence. In Holtzman, H. and & James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 132-47.
Mondrian, P. (1923). Neo-Plasticism. In Holtzman, H. and & James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 175-77.
Mondrian, P. (1924). Down with Traditional Harmony. In Holtzman, H. and & James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 190-92.
Mondrian, P. (1927). Jazz and Neo-Plastic. In Holtzman, H. and & James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 217-22.
Mondrian, P. (1931). The New Art—The New Life: The Culture of Pure Relationships. In Holtzman, H. and James, M. S. (1986, eds and trans), The new art-the new life: the collected writings of Piet Mondrian. London: Thames and Hudson, 244-76.
Reynolds, D. (1995). Symbolist aesthetics and early abstract art: sites of imaginary space. Cambridge: Cambridge University Press.
Shusterman, R. (2006). Aesthetic experience: From analysis to Eros. The Journal of Aesthetics and Art Criticism, 64(2), 217-29.
https://doi.org/10.1111/j.0021-8529.2006.00243.x
Sparshott, F. E. (2019). The structure of aesthetics. Toronto: University of Toronto Press.
Wicks, R. L. (Ed.). (2020). The Oxford Handbook of Schopenhauer. New York: Oxford University Press.
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.